Affluent Savvy
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Og's destruction is told in Psalms 135:11 and 136:20 as one of many great victories for the nation of Israel, and the Book of Amos 2:9 may refer to Og as "the Amorite" whose height was like the height of the cedars and whose strength was like that of the oaks.
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Learn More »Some see Rujm el-Hiri , dating from the third Millennium BC in the Golan Heights , as a source for legends about "a remnant of the giants" for Og In Deuteronomy 3:11, and later in the book of Numbers and Joshua, Og is called the last of the Rephaim. Rephaim is a Hebrew word for giants. Deuteronomy 3:11 declares that his "bedstead" (translated in some texts as "sarcophagus") of iron is "nine cubits in length and four cubits in width", which is 13.5 by 6 feet (4.1 by 1.8 m) according to the standard cubit of a man. It goes on to say that at the royal city of Rabbah of the Ammonites, his giant bedstead could still be seen as a novelty at the time the narrative was written. If the giant king's bedstead was built in proportion to his size as most beds are, he may have been between 9 and 13 feet (2.7 and 4.0 m) in height. However, later Rabbinic tradition has it, that the length of his bedstead was measured with the cubits of Og himself. Michael S. Heiser argues that the reference to Og's bed is a link to the sacred marriage bed of Marduk, and so the dimensions are not a reliable indicator of Og's size.[1] It is noteworthy that the region north of the river Jabbok, or Bashan, "the land of Rephaim", contains hundreds of megalithic stone tombs (dolmen) dating from the 5th to 3rd millennia BC. In 1918, Gustav Dalman discovered in the neighborhood of Amman, Jordan (Amman is built on the ancient city of Rabbah of Ammon) a noteworthy dolmen which matched the approximate dimensions of Og's bed as described in the Bible. Such ancient rock burials are seldom seen west of the Jordan river, and the only other concentration of these megaliths are to be found in the hills of Judah in the vicinity of Hebron, where the giant sons of Anak were said to have lived (Numbers 13:33).[2]
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Learn More »The Jewish Talmud embellishes the story, stating that Og was so large that he sought the destruction of the Israelites by uprooting a mountain so large, that it would have crushed the entire Israelite encampment. The Lord caused a swarm of ants to dig away the center of the mountain, which was resting on Og's head. The mountain then fell onto Og's shoulders. As Og attempted to lift the mountain off himself, the Lord caused Og's teeth to lengthen outward, becoming embedded into the mountain that was now surrounding his head. Moses, fulfilling Yahweh's injunction not to fear him, seized a stick of ten cubits length, and jumped a similar vertical distance, succeeding in striking Og in the ankle. Og fell down and died upon hitting the ground.[6] Many great rabbis, notably Shlomo ibn Aderet, have explained this story in an allegorical manner.
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