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Who is the god of depression?

Oizys In Greek mythology, Oizys (/ˈoʊɪzɪs/; Ancient Greek: Ὀϊζύς, romanized: Oïzýs) is the goddess of misery, anxiety, grief, depression, and misfortune. Her Roman name is Miseria, from which the English word misery is derived.

en.wikipedia.org - Oizys - Wikipedia

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Goddess of misery in Greek mythology

Oizys Personification of Misery Personal information Parents Nyx[1] and Erebus[2] Siblings Moros, Keres, Thanatos, Hypnos, Koalemos, Oneiroi, Momus, Hesperides, Moirai, Nemesis, Apate, Philotes, Geras, Eris, Styx, Dolos, Ponos, Euphrosyne, Epiphron, Continentia, Petulantia, Misericordia, Pertinacia Roman equivalent Miseria In Greek mythology, Oizys ( ; Ancient Greek: Ὀϊζύς, romanized: Oïzýs) is the goddess of misery, anxiety, grief, depression, and misfortune. Her Roman name is Miseria, from which the English word misery is derived. Oizys is a minor goddess without a great cult following, but a primordial goddess of misery and depression with a certain amount of mythological weight nonetheless.

Family [ edit ]

Oizys was the daughter of the primordial gods Nyx, the goddess of night, and Erebus, the god of deep darkness;[3] her twin is Momus, the god of satire and mockery.[4] She is also the younger sister of the Greek personification of the day, Hemera.

Family Life [ edit ]

Oizys was deeply ostracized and rejected by her family except her sister, Euphrosyne. This led her to becoming a resentful and hateful being, taking her frustrations and hatred out on Mortals and on one occasion, harmed her brother Hypnos while he slept, leaving him scarred.

Hesiod's account [ edit ]

And Nyx (Night) bore hateful Moros (Doom) and black Ker (Violent Death) and Thanatos (Death), and she bore Hypnos (Sleep) and the tribe of Oneiroi (Dreams). And again the goddess murky Night, though she lay with none, bare Momos (Blame) and painful Oizys (Misery) and the Hesperides who guard the rich, golden apples and the trees bearing fruit beyond glorious Ocean. Also she bore the Moirai (Destinies) and ruthless avenging Keres (Death Fates), Clotho and Lachesis and Atropos, who give men at their birth both evil and good to have, and they pursue the transgressions of men and of gods: and these goddesses never cease from their dread anger until they punish the sinner with a sore penalty. Also deadly Night bore Nemesis (Indignation) to afflict mortal men, and after her, Apate (Deceit) and Philotes (Friendship) and hateful Geras (Age) and hard-hearted Eris (Strife).[5]

Hyginus's account [ edit ]

From Nox/ Nyx (Night) and Erebus [were born]: Fatum/ Moros (Fate), Senectus/ Geras (Old Age), Mors/ Thanatos (Death), Letum (Dissolution), Continentia (Moderation), Somnus/ Hypnos (Sleep), Somnia/ Oneiroi (Dreams), Amor (Love)—that is Lysimeles, Epiphron (Prudence), Porphyrion, Epaphus, Discordia/ Eris (Discord), Miseria/ Oizys (Misery), Petulantia/ Hybris (Wantonness), Nemesis (Envy), Euphrosyne (Good Cheer), Amicitia/ Philotes (Friendship), Misericordia/ Eleos (Compassion), Styx (Hatred); the three Parcae/ Moirai (Fates), namely Clotho, Lachesis and Atropos; the Hesperides.[6]

Cicero's account [ edit ]

Their [Aether and Hemera's] brothers and sisters, whom the ancient genealogists name Amor/ Eros (Love), Dolus (Guile), Metus/ Deimos (Fear), Labor/ Ponus (Toil), Invidentia/ Nemesis (Envy), Fatum/ Moros (Fate), S Age), Mors/ Thanatos (Death), Tenebrae/ Keres (Darkness), Miseria/ Oizys (Misery), Querella/ Momus (Complaint), Gratia/ Philotes (Favour), Fraus/ Apate (Fraud), Pertinacia (Obstinacy), the Parcae/ Moirai (Fates), the Hesperides, the Somnia/ Oneiroi (Dreams): all of these are fabled to be the children of Erebus (Darkness) and Nox/ Nyx (Night).[7]

Notes [ edit ]

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Hymen Hymen, also called Hymenaeus, in Greek mythology, the god of marriage, whose name derives from the refrain of an ancient marriage song. Unknown to Homer, he was mentioned first by the 5th-century-bc lyric poet Pindar as the son of Apollo by one of the Muses.

britannica.com - Hymen | Greek mythology - Britannica

Hymen, also called Hymenaeus, in Greek mythology, the god of marriage, whose name derives from the refrain of an ancient marriage song. Unknown to Homer, he was mentioned first by the 5th-century-bc lyric poet Pindar as the son of Apollo by one of the Muses. Various Muses are mentioned as his mother: Calliope (ancient commentary on Pindar), Clio (Apollodorus), Terpsichore (Alciphron), and Urania (Catullus and Nonnus). Other accounts made him the son of Dionysus and Aphrodite, and as such he would have been a god of fruitfulness. In Attic legend he was a beautiful youth who rescued a group of women, including the girl he loved, from a band of pirates. As a reward he obtained the girl in marriage, and their happy life caused him ever afterward to be invoked in marriage songs.

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