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Where was the Head of Goliath buried?

Khirbet Hanot is an archaeological site on the side of the main road from Beit Guvrin to Jerusalem. In the Byzantine period it was believed to mark the site where Goliath was buried.

dannythedigger.com - Khirbet Hanot / Goliath's Burial Place? - Danny The Digger

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History of Khirbet Hanot

The book of Samuel records the turbulent period of repeated clashes between the Philistines and the Israelites. Perhaps most famous, is the battle between David and Goliath. Taking place in the Ellah Valley, beneath Azekah, it ends with David beheading Goliath – 51 David ran and stood over him. He took hold of the Philistine’s sword and drew it from the sheath. After he killed him, he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran. 52 Then the men of Israel and Judah surged forward with a shout and pursued the Philistines to the entrance of Gath[f] and to the gates of Ekron. Their dead were strewn along the Shaaraim road to Gath and Ekron. 53 When the Israelites returned from chasing the Philistines, they plundered their camp. 54 David took the Philistine’s head and brought it to Jerusalem; he put the Philistine’s weapons in his own tent. (1 Sam. 17:51-54). The Bible does not record the fate of Goliath’s Headless body. In the Byzantine period (4th to 7th century CE) Christians developed a tradition that Goliath’s body was buried along a road leading up to Jerusalem. Sixth century CE pilgrim Antoninus Martyr provides the most detailed account of this tradition – As we were coming back to Jerusalem, and coming down on the road which goes to Gaza and Ashkelon, we kept on for 20 miles from Jerusalem and we came to Mount Gilboa, where David slaughtered Goliath (1 Sam 17). There Saul and Jonathan died (1 Sam 31-2 Sam 1). There also Goliath rests in the middle of the road, a wooden heap at his head. The pile of rocks forms a high hill, such that there is no movable stone for 20 miles since it is a holy custom that whenever anybody passes by, they pick up three stones and throw them at that mound. It never rains in those hills, and there is a mystery in the night-time hours: they see unclean spirits moving around; according to eyewitnesses, they are like fleecy clouds of wool, or perhaps sea waves. Khirbet Hanot (Arabic: “Khirbet el-Khan”) is along the road descending from Jerusalem to the Judean southern lowlands. Excavations carried out at the site in the 1980s uncovered a Byzantine period chapel with a colorful mosaic floor. A stone tumulus next to the chapel seems to fit the big hip of stones described by Byzantine Period sources. Being so, it is quite possible that this is the site associated in the Byzantine period with the burial of Goliath.

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What does the Bible say about chocolate?

Proverbs 25:16 In-Context 16 When you're given a box of candy, don't gulp it all down; eat too much chocolate and you'll make yourself sick; 17 And when you find a friend, don't outwear your welcome; show up at all hours and he'll soon get fed up.

biblestudytools.com - Proverbs 25:16 - When you're given a box of candy, don't gulp it al...

Proverbs 25:16

Hast thou found honey?

&c.] Of which there was great plenty in Judea; and was to be found in fields and woods, ( 1 Samuel 14:25 1 Samuel 14:26 ) ; eat so much as is sufficient for thee; to satisfy appetite, without overcharging the stomach; what may be conducive to health, and no more; lest thou be filled therewith, and vomit it; that is, overfilled; filled to a loathing of it, so as to cause a casting of it up this is not merely to be understood in a literal sense; something more is intended, as in ( Proverbs 24:13 ) ; and according to the sense there, that which Maimonides F12 gives of this seems agreeable; that it respects the getting of wisdom and knowledge, which, like honey, is sweet and desirable, and excellent, and nourishing, moderately used: but then persons should take care to keep within due bounds, and not seek to be too wise; or to exercise themselves in things too high for them, and aim at that which is above their capacity; but should content themselves with what is within their reach and compass: and so Gersom understands it. Some think that moderation in the use of worldly things and lawful pleasures is here recommended: and others that the words refer to what follow; that when a man has got a pleasant and delightful friend, he should not visit him too often; lest, too much familiarity bringing contempt, he should lose his friend: so Jarchi connects the words,

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