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Where was Noah's Ark left in the Bible?

In the Book of Genesis, the mountains of Ararat (Biblical Hebrew הָרֵי אֲרָרָט‎, Tiberian hārê 'Ǎrārāṭ, Septuagint: τὰ ὄρη τὰ Ἀραράτ) is the term used to designate the region in which Noah's Ark comes to rest after the Great Flood.

en.wikipedia.org - Mountains of Ararat - Wikipedia
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Place mentioned in the Book of Genesis

This article is about the Scriptural reference. For the peak identified with the Biblical account since the middle ages, see Mount Ararat In the Book of Genesis, the mountains of Ararat (Biblical Hebrew הָרֵי אֲרָרָט‎, Tiberian hārê ’Ǎrārāṭ, Septuagint: τὰ ὄρη τὰ Ἀραράτ)[citation needed] is the term used to designate the region in which Noah's Ark comes to rest after the Great Flood.[1] It corresponds to the ancient Assyrian term Urartu, an exonym for the Armenian Kingdom of Van. Since the Middle Ages the "mountains of Ararat" began to be identified with a mountain in present Turkey (historical Armenia) known as Masis or Ağrı Dağı; the mountain became known as Mount Ararat.[2][3]

History [ edit ]

Citing historians Berossus, Hieronymus the Egyptian, Mnaseas, and Nicolaus of Damascus, Josephus writes in his Antiquities of the Jews that "[t]he ark rested on the top of a certain mountain in Armenia, . . . over Minyas, called Baris."[4] Likewise, in the Latin Vulgate, Jerome translates Genesis 8:4 to read: "requievitque arca . . . super montes Armeniae" ("and the ark rested . . . on the mountains of Armenia");[5] though in the Nova Vulgata as promulgated after the Second Vatican Council, the toponym is amended to "montes Ararat" ("mountains of Ararat").[6] By contrast, early Syrian and Eastern tradition placed the ark on Mount Judi in what is today Şırnak Province, Southeastern Anatolia Region,[7] an association that had faded by the Middle Ages and is now mostly confined to Quranic tradition.[citation needed] The Book of Jubilees specifies that the ark came to rest on the peak of Lubar, a mountain of Ararat.[8] Sir Walter Raleigh devotes several chapters of his Historie of the World (1614) to an argument that in ancient times the mountains of Ararat were understood to include not only those of Armenia, but also all of the taller mountain ranges extending into Asia. He maintains that since Armenia is not actually located east of Shinar,[note 1] the ark must have landed somewhere in the Orient.[citation needed]

See also [ edit ]

Notes [ edit ]

^ from the east (Septuagint: ἀπὸ ἀνατολῶν),[9] that they found a plain in the land of Shinar; and they dwelt there." Ararat is in fact located to the northwest of Shinar; hence many translations depart from the Septuagint here, rendering the prepositional phrase as "eastward" or "to the east."[10] This discrepancy is discussed extensively in biblical commentaries[12] and elsewhere.[13] See Genesis 11:2 in the King James Bible , following the Septuagint : "And it came to pass, as [the descendants of Noah ] journeyed(Septuagint:),that they found a plain in the land of Shinar; and they dwelt there." Ararat is in fact located to theof Shinar; hence many translations depart from the Septuagint here, rendering the prepositional phrase as "eastward" or "to the east."This discrepancy is discussed extensively in biblical commentariesand elsewhere.

References [ edit ]

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What is an Omar in the Bible?

Omar (Hebrew: אוֹמָר ʾŌmār, possibly meaning "eloquent" or "gifted speaker") was the name of a man mentioned in the Bible, the ancestor of a Semitic Edomite and Canaanite clan, the son of Eliphaz (Esau's eldest son).

en.wikipedia.org - Omar (biblical figure) - Wikipedia

Biblical figure

Omar (Hebrew: אוֹמָר ʾŌmār, possibly meaning "eloquent" or "gifted speaker")[1] was the name of a man mentioned in the Bible, the ancestor of a Semitic Edomite and Canaanite clan,[2] the son of Eliphaz (Esau's eldest son). Omar's brothers were Teiman (Yemmen), Zepho, Ga'atam, Kenaz and Amalek.[3][4] Esau and his wife Adah (daughter of Elon the Hittite) were his grandparents. Accordingly, he was a great-grandson of Isaac the son of Abraham. Historically, his name is first mentioned in the Book of Genesis, Chapter 36, verse 11. The name is not found in use by Jewish texts nor is it in use in modern day Hebrew, but a similar name 'Omer' (with a different pronunciation and spelling, beginning with a glottal Ayin and having a definite Hebrew meaning - a sheaf of wheat and also the offering brought to the temple for the new harvest) is a common name in Israel (Omer Adam for example is an Israeli popular singer).

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