Affluent Savvy
Photo: Philippe Donn
"Without further ado, the Samaritans concentrated the Ten Commandments of the Torah into nine, only to add a different tenth commandment probably towards the end of the 2nd century BC", according to the author.
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Learn More »During the first centuries after having been written down, the Bible's Ten Commandments were not nearly as set in stone as had been assumed, according to latest research. "Groups of Jews and Christians changed them from time to time. One group tightened the prohibition of killing, another extended the prohibition of adultery by sexual ethical norms, a third group added a new commandment for the construction of a sacred site", explains bible scholar adjunct professor Dr. J. Cornelis de Vos from Münster University's Cluster of Excellence "Religion and Politics". He recently presented the first study of all surviving Jewish and Christian texts from the early years of the Ten Commandments in ancient times that refer to the Decalogue's norms. "Although the people never doubted that God addressed them directly with the Ten Commandments, they did not shrink from transforming the Decalogue and tying their own norms to it. They created rules so tight that these could strengthen their group internally and define it externally. However, no commandment was ever explicitly rejected over the course of the centuries." The monograph, "Rezeption und Wirkung des Dekalogs in jüdischen und christlichen Schriften bis 200 n. Chr." (Reception and Impact of the Decalogue in Jewish and Christian Writings until 200 AD) was published by Brill in Leiden and Boston. It shows a range of changes to the Ten Commandments, among them frequent extensions to the prohibition of adultery concerning sexual ethical norms. "Like many of their contemporaries, numerous ancient writers - be they Jewish, Christian or Gentile - believed that desire was the root of all evil and harboured a certain aversion to sexuality", according to the researcher. "The texts added a number of sexual practices that were considered reprehensible and should be prohibited: harlotry, the corruption of boys, homosexuality, abortion or the killing of newborns for lack of contraceptives." The early Didache church order, for instance, took up the Decalogue around 100 AD and added to the prohibition of adultery, "Thou shalt not corrupt boys." According to de Vos, this is one of many examples of how the Ten Commandments were updated and adapted to the values of one's own culture.
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