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What is the real Gayatri mantra?

The Gayatri mantra as received is short one syllable in the first line: tat sa vi tur va reṇ yaṃ. Being only twenty-three syllables the Gayatri mantra is Nichruth Gayatri Chandas (""Gayatri meter short by one syllable"").

en.wikipedia.org - Gayatri Mantra - Wikipedia
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Mantra of the Vedic tradition

Gayatri Mantra in Devanagari script

Gayatri mantra personified as a goddess.

The Gāyatrī Mantra, also known as the Sāvitri Mantra, is a highly revered mantra from the Rig Veda (Mandala 3.62.10),[1] dedicated to the Vedic deity Savitr.[1][2] Gāyatrī is the name of the Goddess of the Vedic meter in which the verse is composed.[3] Its recitation is traditionally preceded by oṃ and the formula bhūr bhuvaḥ svaḥ, known as the mahāvyāhṛti, or "great (mystical) utterance". The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the Bhagavad Gita, Harivamsa, and Manusmṛti. The mantra and its associated metric form was known by the Buddha.[8] The mantra is an important part of the upanayana ceremony. Modern Hindu reform movements spread the practice of the mantra to everyone and its use is now very widespread.

Text [ edit ]

The main mantra appears in the hymn RV 3.62.10. During its recitation, the hymn is preceded by oṃ (ॐ) and the formula bhūr bhuvaḥ svaḥ (भूर् भुवः स्वः). This prefixing of the mantra is properly described in the Taittiriya Aranyaka (2.11.1-8), which states that it should be chanted with the syllable oṃ, followed by the three Vyahrtis and the Gayatri verse.[11] Whereas in principle the gāyatrī mantra specifies three pādas of eight syllables each, the text of the verse as preserved in the Samhita is one short, seven instead of eight. Metrical restoration would emend the attested tri-syllabic vareṇyaṃ with a tetra-syllabic vareṇiyaṃ.[12]

The Gayatri mantra with swaras is,[11] in Devanagari:

ॐ भूर्भुव॒ स्सुवः॑

तत्स॑ वि॒तुर्वरे᳚ण्यं॒

भर्गो॑ दे॒वस्य॑ धीमहि

धियो॒ यो नः॑ प्रचो॒दया᳚त् ॥

In IAST:

oṃ bhūr bhuvaḥ suvaḥ tat savitur vareṇyaṃ bhargo devasya dhīmahi dhiyo yo naḥ pracodayāt – Rigveda 3.62.10[13]

Dedication [ edit ]

The Gāyatrī mantra is dedicated to Savitṛ, a Sun deity. The mantra is attributed to the much revered sage Vishwamitra, who is also considered the author of Mandala 3 of Rig Veda. Many monotheistic sects of Hinduism such as Arya Samaj hold that the Gayatri mantra is in praise of One Supreme Creator known by the name AUM (ओउ्म् ) as mentioned in the Yajur Veda, 40:17.[14][15]

Translations [ edit ]

The Gayatri mantra has been translated in many ways.[note 1] Quite literal translations include: (1947): "We meditate on the effulgent glory of the divine Light; may he inspire our understanding." [20] (1953): "We meditate on the adorable glory of the radiant sun; may She inspire our intelligence."[21] Sri Aurobindo: "We choose the Supreme Light of the divine Sun; we aspire that it may impel our minds." [22] Sri Aurobindo further elaborates: "The Sun is the symbol of divine Light that is coming down and Gayatri gives expression to the aspiration asking that divine Light to come down and give impulsion to all the activities of the mind." [22] Sri Aurobindo further elaborates: "The Sun is the symbol of divine Light that is coming down and Gayatri gives expression to the aspiration asking that divine Light to come down and give impulsion to all the activities of the mind." Stephanie W. Jamison and Joel P. Brereton: "Might we make our own that desirable effulgence of god Savitar, who will rouse forth our insights."[23]

More interpretative translations include:

Syllables of the Gayatri mantra [ edit ]

Gayatri meter, called Gayatri Chandas in Sanskrit, is twenty-four syllables comprising three lines (Sk. padas, literally "feet") of eight syllables each. The Gayatri mantra as received is short one syllable in the first line: tat sa vi tur va reṇ yaṃ. Being only twenty-three syllables the Gayatri mantra is Nichruth Gayatri Chandas ("Gayatri meter short by one syllable"). A reconstruction of vareṇyaṃ to a proposed historical vareṇiyaṃ restores the first line to eight syllables. In practise, people reciting the mantra may retain seven syllables and simply prolong the length of time they pronounce the "m", they may append an extra syllable of "mmm" (approximately va-ren-yam-mmm), or they may use the reconstructed vareṇiyaṃ.

Textual appearances [ edit ]

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Hindu literature [ edit ]

The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy,[note 3][note 4] and cited several times in the Brahmanams and the Srauta-sutras.[note 5][note 6] It is also cited in a number of grhyasutras, mostly in connection with the upanayana ceremony[34] in which it has a significant role. The Gayatri mantra is the subject of esoteric treatment and explanation in some major Upanishads, including Mukhya Upanishads such as the Brihadaranyaka Upanishad,[note 7] the Shvetashvatara Upanishad[note 8] and the Maitrayaniya Upanishad;[note 9] as well as other well-known works such as the Jaiminiya Upanishad Brahmana.[note 10] The text also appears in minor Upanishads, such as the Surya Upanishad. The Gayatri mantra is the apparent inspiration for derivative "gāyatrī" stanzas dedicated to other deities. Those derivations are patterned on the formula vidmahe - dhīmahi - pracodayāt",[35] and have been interpolated[36] into some recensions of the Shatarudriya litany.[note 11] Gāyatrīs of this form are also found in the Mahanarayana Upanishad.[note 12] The Gayatri mantra is also repeated and cited widely in Hindu texts such as the Bhagavad Gita, Harivamsa, and Manusmṛti.

Buddhist corpus [ edit ]

In Majjhima Nikaya 92, the Buddha refers to the Sāvitri (Pali: sāvittī) mantra as the foremost meter, in the same sense as the king is foremost among humans, or the sun is foremost among lights: aggihuttamukhā yaññā sāvittī chandaso mukham; Rājā mukhaṃ manussānaṃ, nadīnaṃ sāgaro mukhaṃ. Nakkhattānaṃ mukhaṃ cando, ādicco tapataṃ mukhaṃ; Puññaṃ ākaṅkhamānānaṃ, saṅgho ve yajataṃ mukhan. The foremost of sacrifices is offering to the sacred flame; the Sāvittī is the foremost of poetic meters; of humans, the king is the foremost; the ocean’s the foremost of rivers; the foremost of stars is the moon; the sun is the foremost of lights; for those who sacrifice seeking merit, the Saṅgha is the foremost.[37] In Sutta Nipata 3.4, the Buddha uses the Sāvitri mantra as a paradigmatic indicator of Brahmanic knowledge: Brāhmaṇo hi ce tvaṃ brūsi, Mañca brūsi abrāhmaṇaṃ; Taṃ taṃ sāvittiṃ pucchāmi, Tipadaṃ catuvīsatakkharaṃ If you say you brahmin are, but call me none, then of you I ask the chant of Sāvitrī, consisting of three lines in four and twenty syllables.[38] A statue representing the Beatles was unveiled in Liverpool in 2015. Each of them features a symbol expressing a milestone in their respective lives. On the back of George Harrison 's belt is engraved the Gayatri Mantra written in Sanskrit.

Usage [ edit ]

Upanayana ceremony [ edit ]

Imparting the Gayatri mantra to young Hindu men is an important part of the traditional upanayana ceremony, which marks the beginning of study of the Vedas. Sarvepalli Radhakrishnan described this as the essence of the ceremony,[20] which is sometimes called "Gayatri diksha", i.e. initiation into the Gayatri mantra.[39] However, traditionally, the stanza RV.3.62.10 is imparted only to Brahmana. Other Gayatri verses are used in the upanayana ceremony are: RV.1.35.2, in the tristubh meter, for a kshatriya and either RV.1.35.9 or RV.4.40.5 in the jagati meter for a Vaishya.[40] Gayatri japa is used as a method of prāyaścitta (atonement). It is believed by practitioners that reciting the mantra bestows wisdom and enlightenment, through the vehicle of the Sun (Savitr), who represents the source and inspiration of the universe.[20]

Brahmo Samaj [ edit ]

In 1827 Ram Mohan Roy published a dissertation on the Gayatri mantra[41] that analysed it in the context of various Upanishads. Roy prescribed a Brahmin to always pronounce om at the beginning and end of the Gayatri mantra.[42] From 1830, the Gayatri mantra was used for private devotion of Brahmos. In 1843, the First Covenant of Brahmo Samaj required the Gayatri mantra for Divine Worship. From 1848-1850 with the rejection of Vedas, the Adi Dharma Brahmins use the Gayatri mantra in their private devotions.[43]

Hindu revivalism [ edit ]

In the later 19th century, Hindu reform movements spread the chanting of the Gayatri mantra. In 1898 for example, Swami Vivekananda claimed that, according to the Vedas and the Bhagavad Gita, a person became Brahmana through learning from his Guru, and not because of birth. He administered the sacred thread ceremony and the Gayatri mantra to non-Brahmins in Ramakrishna Mission.[44] This Hindu mantra has been popularized to the masses, pendants, audio recordings and mock scrolls.[45] Various Gayatri yajñas organised by All World Gayatri Pariwar at small and large scales in late twentieth century also helped spread Gayatri mantra to the mass.[46]

Indonesian Hinduism [ edit ]

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The Gayatri Mantra forms the first of seven sections of the Trisandhyā Puja (Sanskrit for "three divisions"), a prayer used by the Balinese Hindus and many Hindus in Indonesia. It is uttered three times each day: 6 am at morning, noon, and 6 pm at evening.[47][48]

Popular culture [ edit ]

See also [ edit ]

Notes [ edit ]

^

tát savitúr váreṇ(i)yaṃ

bhárgo devásya dhīmahi

dhíyo yó naḥ pracodayāt

is as follows:

tat - that

savitur - from savitr̥ , 'that which gives birth', 'the power inside the Sun' or the Sun itself , 'that which gives birth', 'the power inside the Sun' or the Sun itself vareṇiyaṁ - to choose, to select; the most choosable, the best

bhargoḥ- to be luminous, the self-luminous one

devasya - luminous/ radiant, the divine. tatsavitur devasya - "of that divine entity called Savitṛ" dhīmahi - whose wisdom and knowledge flow, like waters dhiyoḥ - intellect, a faculty of the spirit inside the body, life activity

yoḥ - which

naḥ - our, of us

pracodayāt - to move in a specific direction. cod - to move (something/somebody) in a specific direction.hina

pra - the prefix "forth, forward."

pracud - "to move (something/somebody) forward"

prachodayāt - "may it move (something/somebody) forward"; inspires A literal translation ofis as follows: ^ The word Savitr in the original Sanskrit may be interpreted in two ways, first as the sun, secondly as the "originator or creator". Raja Ram Mohan Roy and Maharshi Debendranath Tagore used that word in the second sense. Interpreted in their way the whole formula may be thus rendered. ^ Sama Veda: 2.812; Vajasenayi Samhita (M): 3.35, 22.9, 30.2, 36.3; Taittiriya Samhita: 1.5.6.4, 1.5.8.4, 4.1.11.1; Maitrayani Samhita: 4.10.3; Taittiriya Aranyaka: 1.11.2 ^ Where it is used without any special distinction, typically as one among several stanzas dedicated to Savitar at appropriate points in the various rituals. ^ Aitareya Brahmana: 4.32.2, 5.5.6, 5.13.8, 5.19.8; Kausitaki Brahmana: 23.3, 26.10; Asvalayana Srautasutra: 7.6.6, 8.1.18; Shankhayana Srautasutra: 2.10.2, 2.12.7, 5.5.2, 10.6.17, 10.9.16; Apastambha Srautasutra: 6.18.1 ^ [32] This is in a late supplementary chapter of the Shukla Yajurveda samhita, listing the mantras used in the preliminaries to the [33] It is as follows: ओम् भूः ओम् भुवः ओम् सुवः ओम् महः ओम् जनः ओम् तपः ओम् स॒त्यम्। ओम् तत्स॑वि॒तुर्वरे॑ण्य॒म् भर्गो॑ दे॒वस्य॑ धीमहि।

धियो॒ यो नः॑ प्रचो॒दया॑त्।

ओमापो॒ ज्योती॒ रसो॒ऽमृतं॒ ब्रह्म॒ भूर्भुव॒स्सुव॒रोम्। In this corpus, there is only one instance of the stanza being prefixed with the three mahavyahrtis.This is in a late supplementary chapter of the Shukla Yajurveda samhita, listing the mantras used in the preliminaries to the pravargya ceremony. However, none of the parallel texts of the pravargya rite in other samhitas have the stanza at all. A form of the mantra with all seven vyahrtis prefixed is found in the last book of the Taittiriya Aranyaka , better known as the Mahanarayana Upanishad It is as follows:ओम् भूः ओम् भुवः ओम् सुवः ओम् महः ओम् जनः ओम् तपः ओम् स॒त्यम्। ओम् तत्स॑वि॒तुर्वरे॑ण्य॒म् भर्गो॑ दे॒वस्य॑ धीमहि।धियो॒ यो नः॑ प्रचो॒दया॑त्।ओमापो॒ ज्योती॒ रसो॒ऽमृतं॒ ब्रह्म॒ भूर्भुव॒स्सुव॒रोम्। ^ 6.3.6 in the well-known Kanva recension, numbered 6.3.11-13 in the Madhyamdina recension. ^ 4.18 ^ 6.7, 6.34, albeit in a section known to be of late origin. ^ 4.28.1 ^ Maitrayani Samhita: 2.9.1; Kathaka Samhita: 17.11 ^ Taittiriya Aranyaka: 10.1.5-7

References [ edit ]

Sources [ edit ]

en.wikipedia.org - Gayatri Mantra - Wikipedia
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