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What happened to Mary Magdalene after the death of Jesus?

Mary Magdalene's life after the Gospel accounts. According to Eastern tradition, she accompanied St. John the Apostle to Ephesus, where she died and was buried. French tradition spuriously claims that she evangelized Provence (southeastern France) and spent her last 30 years in an Alpine cavern.

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Little is known about St. Mary Magdalene’s life after the Gospel accounts. According to Eastern tradition, she accompanied St. John the Apostle to Ephesus , where she died and was buried. French tradition spuriously claims that she evangelized Provence (southeastern France) and spent her last 30 years in an Alpine cavern. St. Mary Magdalene was a disciple of Jesus . According to the Gospel accounts, Jesus cleansed her of seven demons, and she financially aided him in Galilee. She was one of the witnesses of the Crucifixion and burial of Jesus and, famously, was the first person to see him after the Resurrection. St. Mary Magdalene, also called Mary of Magdala, (flourished 1st century ce, Palestine; feast day July 22), one of Jesus’ most celebrated disciples, famous, according to Mark 16:9–10 and John 20:14–17, for being the first person to see the resurrected Christ. The unchallenged facts about her life establish that Jesus cleansed her of seven demons (Luke 8:2 and Mark 16:9), probably implying that he cured her of a physical disorder rather than the popular notion that he freed her of evil spirits. She was one of the women who accompanied and aided Jesus in Galilee (Luke 8:1–2), and all four canonical Gospels attest that she witnessed Jesus’ crucifixion and burial; John 19:25–26 further notes that she stood by the cross, near the Virgin Mary and the unidentified Apostle whom Jesus loved. Having seen where Jesus was buried (Mark 15:47), she went with two other women on Easter morning to the tomb to anoint the corpse. Finding the tomb empty, Mary ran to the disciples. She returned with St. Peter, who, astonished, left her. Christ then appeared to Mary and, according to John 20:17, instructed her to tell the Apostles that he was ascending to God. The Gospels reveal her to be of practical character. Origen and other early textual interpreters usually viewed her as distinct from the mystical Mary of Bethany, who anointed Jesus’ feet and wiped them with her hair (John 12:3–7), and from the penitent woman whose sins Jesus pardoned for anointing him in a like fashion (Luke 7:37–48). The Eastern Church also distinguishes between the three, but, after they were identified as one and the same by St. Gregory the Great, Mary Magdalene’s cult flourished in the West. This identification has since been challenged, and modern scholars feel that the three women are distinct. Gnostics, pre-Christians and early Christians who believed that matter is evil and redemption is attained by an enlightened elite through faith alone, regarded her as a medium of secret revelation, so described in their Gospel of Mary, Gospel of Philip, and Pistis Sophia. According to Eastern tradition, she accompanied St. John the Evangelist to Ephesus (near modern Selçuk, Turkey), where she died and was buried. French tradition spuriously claims that she evangelized Provence (now southeastern France) and spent her last 30 years in an Alpine cavern. Medieval legend relates that she was John’s wife.

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Can I use cooking oil as anointing oil?

18—Pope Paul VI ruled today that any vegetable, oil, not only olive oil, might be used from now on in the sacrament of the sacred anointing of the sick.

The new regulations today for the sacrament of the anointing Of the sick were also issued as an apostolic constitution by Pope Paul.

Suggestion From Bishops

The document recalled a declaration by the Ecumenical Council that the anointing of the sick “is not a sacrament only for those who are at the point of death.” The sacrament is defined in church doctrine as a means of obtaining sanctifying grace for the spiritual and physical welfare of persons in danger of dying of bodily illness or infirmity. The apostolic constitution explained that many bishops throughout the world had called to the attention of the Vatican the fact that olive oil was unobtainable or difficult to find in some areas, and that oil of another kind, after being properly blessed, might henceforth.be used “provided it were obtained from plants, inasmuch as this more closely resembles the matter indicated in Holy Scripture.” Before today's announcement, special dispensation had been granted to a few dioceses that could not get olive oil. The Biblical reference is the Epistle of St. James (v, 14–15): “Is any man sick among you? Let him bring in the priests of the church and let them pray over him, anointing, him with oil in the name of the Lord. And the prayer of faith shall save the sick man. And the Lord shall raise him up; and if he be in sins, they shall be forgiven him.”

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