Affluent Savvy
Affluent Savvy
Photo: wj zhang
Krishna, one of the most widely revered and most popular of all Indian divinities, is worshipped as the eighth incarnation (avatar, or avatara) of the Hindu god Vishnu and also as a supreme god in his own right.
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Learn More »Krishna, one of the most widely revered and most popular of all Indian divinities, is worshipped as the eighth incarnation (avatar, or avatara) of the Hindu god Vishnu and also as a supreme god in his own right. The most common representation of Krishna shows him playing the flute and surrounded by adoring gopis, the wives and daughters of the cowherds. As a child, Krishna is depicted crawling on his hands and knees or dancing with joy, a ball of butter held in his hands. Krishna was the son of Vasudeva and Devaki but, when his maternal uncle Kamsa, the wicked king of Mathura, tried to kill him, he was smuggled across the Yamuna River to Gokula and raised by the leader of the cowherds, Nanda and his wife Yashoda.
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Learn More »Krishna refused to bear arms in the great war between the Kauravas (sons of Dhritarashtra, the descendant of Kuru) and the Pandavas (sons of Pandu), but he offered a choice of his personal attendance to one side and the loan of his army to the other. The Pandavas chose the former, and Krishna thus served as charioteer for Arjuna, one of the Pandava brothers. On his return to Dvaraka, a brawl broke out one day among the Yadava chiefs in which Krishna’s brother and son were slain. As the god sat in the forest lamenting, a huntsman, mistaking him for a deer, shot him in his one vulnerable spot, the heel, killing him. Krishna’s personality is clearly a composite one, though the different elements are not easily separated. Vasudeva-Krishna was deified by the 5th century bce. The cowherd Krishna was probably the god of a pastoral community. The Krishna who emerged from the blending of these figures was ultimately identified with the supreme god Vishnu-Narayana and, hence, considered his avatar. His worship preserved distinctive traits, chief among them an exploration of the analogies between divine love and human love. Thus, Krishna’s youthful dalliances with the gopis are interpreted as symbolic of the loving interplay between God and the human soul. The rich variety of legends associated with Krishna’s life led to an abundance of representation in painting and sculpture. The child Krishna (Balakrishna) is depicted crawling on his hands and knees or dancing with joy, a ball of butter held in his hands. The divine lover—the most common representation—is shown playing the flute, surrounded by adoring gopis. In 17th- and 18th-century Rajasthani and Pahari painting, Krishna is characteristically depicted with blue-black skin, wearing a yellow dhoti (loincloth) and a crown of peacock feathers.
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