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How to be fearless by Bhagavad Gita?

To become fear-free, Gita wisdom urges us to become aware of a presence that dwarfs fear – the supreme presence of Krishna. The Bhagavad-gita (16.01) states that fearlessness is the first characteristic of the godly. This fearlessness is a direct result of their godliness or God consciousness.

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Heart attack. Recession. Earthquake. All of us have our fears. Fears that check even choke our energy, making things far more difficult than they need to be.

How do we deal with fear?

Some people increase their wealth or power, hoping that one day they will become so big that no fear will intimidate them. Sadly however, that day never comes. No matter how big they become, their bigness is derived from, even dependent upon, external possessions and positions that they can never fully control. So in a tragic paradox, the bigger they become, the bigger their anxieties become. To become fear-free, Gita wisdom urges us to become aware of a presence that dwarfs fear – the supreme presence of Krishna. The Bhagavad-gita (16.01) states that fearlessness is the first characteristic of the godly. This fearlessness is a direct result of their godliness or God consciousness. Krishna presides as the supreme reality in a blissful arena beyond the fear-filled arena of matter. He is bigger than everything – even the biggest problem that life presents. And he makes available his supreme intelligence and grace to all those who seek it by becoming conscious of their eternal loving relationship with him. By prayerful daily meditation and regular scriptural study, we too can tune our consciousness to become aware of the divine presence of Krishna within and without. This doesn't cause problems to disappear, but it takes away the power of problems send us on flights of nightmarish fantasy. Our emotions instead of being agitated by the problem’s presence become reassured by awareness of Krishna’s presence. Thus we become free to tackle the situation intelligently and productively. Thus, even while living in a fearful world with a fear-prone, we can live fearlessly. “The Supreme Personality of Godhead said: Fearlessness; purification of one’s existence; cultivation of spiritual knowledge; charity; self-control; performance of sacrifice; study of the Vedas; austerity – these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature.”

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What is imaginary money?

The imaginary money which almost everywhere was called 'pound' or an equivalent term such as 'livre', 'lira', 'pond', was, in Le Blanc's words, 'never changing in value; in fact, we have used it since the time of Charlemagne, and it has always been worth 20 sous (shillings), and each sou, 12 deniers (pence)'.

If one reads the books on monetary subjects that were written in the period from the sixteenth to the eighteenth century, one frequently encounters the concept of ‘imaginary money’. Other terms used are ‘ideal money’, ‘political money’, moneta numeraria, ‘money of account’. What these terms meant was not very clear even to contemporaries. The most authoritative writer among the historians of French monetary vicissitudes, François Le Blanc, resigned himself to defining as imaginary any kind of money which, ‘properly speaking, is but a collective term comprising a certain number of real moneys’. The imaginary money which almost everywhere was called ‘pound’ or an equivalent term such as ‘livre’, ‘lira’, ‘pond’, was, in Le Blanc’s words, ‘never changing in value; in fact, we have used it since the time of Charlemagne, and it has always been worth 20 sous (shillings), and each sou, 12 deniers (pence)’.1 It is called ‘imaginary’ because of the fact that it has never been coined; ‘because we have never had a real specie which has consistently been worth 20 sous or one worth 12 deniers’. Although from time immemorial men have neither seen nor touched any imaginary money, nevertheless, in the remote past it was something real, ‘since if we go back to the time when in France people began to count in pounds, shillings, and pence, we shall find that these imaginary moneys owe their origin to a real thing’.

Keywords

Monetary Policy

Monetary Authority

Monetary Unit

Pure Gold

French Revolution

These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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