Affluent Savvy
Photo: Skylar Kang
Vasudeva married Devaki, and also had other wives such as Pauravi (daughter of Bahlika), Rohini, Bhadra, Madira and Vrikadevi. Rohini bore several sons, namely, Balarama, Sarana and Shatha. Vrikadevi gave birth to Avagaha and Nandaka.
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The simple yet scientifically proven Wealth DNA method laid out in the report allows you to effortlessly start attracting the wealth and abundance you deserve.
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Be on your guard against all kinds of greed; life does not consist in an abundance of possessions'” (Luke 12:15). Life is about more than money....
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The simple yet scientifically proven Wealth DNA method laid out in the report allows you to effortlessly start attracting the wealth and abundance you deserve.
Learn More »Vasudeva carrying baby Krishna across the Yamuna . Circa 1st Century CE, Gatashram Narayan Temple. Mathura Museum The sons of Vasudeva were related to Bhagavatism that was largely formed by the 1st-millennium BCE where Vāsudeva (Krishna, the son of Vasudeva) was worshiped as supreme ultimate reality. This is evidenced by texts and archaeological evidence. As textual evidence, the Mahanarayana Upanishad records the verse: नारायाणाय विद्महे वासुदेवाय धीमहि तन्नो विष्णुः प्रचोदयात् nārāyāṇāya vidmahē vāsudēvāya dhīmahi tannō viṣṇuḥ pracōdayāt We endeavor to know Narayana, we meditate on Vāsudeva and Vishnu bestows wisdom on us. Mahanarayana Upanishad, Chapter 7,[16] This verse asserts that Narayana, Vāsudeva (Krishna), and Vishnu are synonymous.[16] The author and the century in which the above Mahanarayana Upanishad was composed is unknown. The relative chronology of the text, based on its poetic verse and textual style, has been proposed by Parmeshwaranand to the same period of composition as Katha, Isha, Mundaka and Shvetashvatara Upanishads, but before Maitri, Prashna and Mandukya Upanishad. Feuerstein places the relative composition chronology of Mahanarayana to be about that of Mundaka and Prashna Upanishads. These relative chronology estimates date the text to second half of 1st millennium BCE. Srinivasan suggests a later date for the composition of the Mahanarayana Upanishad, one after about 300 BCE and probably in the centuries around the start of the common era. Other evidence is from archeological inscriptions, where Bhagavan is documented epigraphically to be from around 100 BCE, such as in the inscriptions of the Heliodorus pillar. An Indo-Greek ambassador from Taxila named Heliodorus, of this era, visited the court of a Shunga king, and addresses himself as a Bhagavata on this pillar, an epithet scholars consider as evidence of Vāsudeva worship was well established in 1st millennium BCE.[21] A popular short prayer for worshipping Vāsudeva is Dwadashaakshar.
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Learn More »Sage Kashyapa is said to have incarnated as Vasudeva, the father of Krishna due to a curse of the god Brahma. Once, the sage performed a yajna (a Vedic sacrifice) in his hermitage for the welfare of the world. Kashyapa sought the help of the god Varuna for the offerings of milk, ghee etc. Varuna granted the sage a holy cow which will provide the offerings on the condition that the sage returns the same to Varuna after the sacrifice. After completing the sacrifice after several days, Kashyapa was overcome with greed, realizing the miraculous power of the cow, and refused to return the cow arguing that whatever is offered to a Brahmin like Kashyapa should never be sought back, and whoever does that would turn out to be a sinner. Varuna requested Brahma for intervention. Brahma told the sage to get rid of his greed which is capable of destroying all his virtues, but Kashyapa remained adamant. The enraged Brahma cursed Kashyapa that he would be born on earth again as a cowherd and his two cows Aditi and Surabhi would be his two wives. This was King Vasudeva with his wives Rohiņi and Devaki. Kashyapa repented for his mistake and pleaded Brahma for mercy. Brahma blessed Kashypa that he would still be born as a cowherd in the Gopa clan. and the god Vishnu would be born as his son.[22][23][24][25]
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