How do you know Lord Krishna loves you?

Krishna's love for us comes from not who we are, but who he is – the supreme embodiment of all love. He declares in the Bhagavad-gita (05.29) that he is the most intimate well-wisher of all living beings. His inclusion of all living beings proclaims the universal scope of his love.

gitadaily.com - Krishna's love for us is based not on who we are, but on who he is

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Some devotee-seekers ask, “I am so fallen. Does Krishna love a person like me too?”

Yes, definitely.

Krishna’s love for us comes from not who we are, but who he is – the supreme embodiment of all love. He declares in the Bhagavad-gita (05.29) that he is the most intimate well-wisher of all living beings. His inclusion of all living beings proclaims the universal scope of his love. His love for us is not based on who we are – how virtuous we are, how inclined we are towards him or what we have done for him. Even if we have done nothing for him, even if we are not in the least inclined towards him, even if we are stooped in sin, he still loves us. Krishna’s love for us is not just a matter of emotion, but also of action. He creates and sustains the world as an arena where we can play out our desires till we mature in wisdom. To help us mature thus, he provides timeless wisdom in the form of scripture. To maintain order in the world and to stimulate our spiritual growth, he descends repeatedly and also sends his many representatives. Moreover, he constantly accompanies us in our heart as his Supersoul manifestation, guiding us through the voice of conscience and inspiration towards wise choices. He also orchestrates circumstances externally to demonstrate to us the wisdom he teaches through scripture. Depending on what is best for our growth, he expresses his love differently at different times. But irrespective of those varied expressions, his intentions remain unvaryingly loving. The more we understand through the eyes of scripture Krishna’s love for us, the more we feel inspired to offer him our love and thereby relish existence’s most fulfilling loving reciprocation.

Explanation of article:

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Why did Balarama killed Rukmini?

Thus, Rukmi's Vidarbha army stayed away from the Kurukshetra War, becoming a neutral army in the encounter between the Kauravas and the Pandavas. The king was killed by Balarama because he cheated the deity in a game of dice, and insulted his Yadava heritage.

en.wikipedia.org - Rukmi - Wikipedia

Ruler of Vidharba region in the epic Mahabharata

Fictional character

Rukmi Mahabharata character Miniature Painting, Krishna releases the defeated Rukmi, Guler style , 1770, Chamba Museum, Himachal Pradesh In-universe information Weapon Sword Family Bhishmaka (father)

Rukmini (sister) Relatives Pradyumna (son-in-law), Rukmavati (daughter), Aniruddha (grandson), Rochana (granddaughter)

Balarama kills Rukmi

Rukmi (Sanskrit: रुक्मी) is the ruler of Vidarbha according to the epic Mahabharata. He was the son of King Bhishmaka and the elder brother of Rukmini.[1] The Harivamsa mentions that Rukmi was trained in the arts of warfare by the Kimpurusha Druma. Krishna married Rukmini by eloping with her from Vidarbha, even though Rukmi wanted to give her as a bride to the Chedi king Shishupala. He fought with Krishna, but was defeated. When Krishna was about to kill him, Rukmini begged that he spare her brother's life. Krishna agreed and let Rukmi go free, but not before having his head shaved as a visible sign of a warrior's defeat.[2] Rukmi never returned to his capital Kundinapuri in Vidarbha. Instead, he created another capital called Bhojakata to the west of Kundina and started ruling his kingdom from there. Rukmi’s daughter, Rukmavati, married Krishna’s son Pradyumna. Rukmavati and Pradyumna had a son, Aniruddha.[3] Rukmi was not accepted by Arjuna or Duryodhana as an ally in the Kurukshetra War because of his boastfulness. Thus, Rukmi's Vidarbha army stayed away from the Kurukshetra War, becoming a neutral army in the encounter between the Kauravas and the Pandavas. The king was killed by Balarama because he cheated the deity in a game of dice, and insulted his Yadava heritage.[4]

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