Affluent Savvy
Photo: Vladimir Konoplev
It can still be seen enshrined above the sacrament altar in St John the Lateran. The Ark and the rods of Moses and Aaron were to be removed and no longer shown. No physical traces can be found of these objects after this papal visit.
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Read More »There are many loose ends in history. I have tied up one of them, which is the Ark of the Covenant in St John the Lateran in Rome. Today almost no one knows about this tradition. The canons of the Lateran, however, claimed that their cathedral housed the Ark of the Covenant for over six hundred years, from the beginning of the twelfth century to middle of the eighteenth century, when it all came to a sudden end.
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Learn More »Besides tracing the transmission of the Descriptio, my book dives into the ideological meaning of claiming the Ark at the Lateran. The Ark guarantees the Lateran as the Temple of the New Covenant. What I propose is that this argument appears in the aftermath of the first Crusade, when the Temple site in Jerusalem gained importance for the Christians, after centuries of neglect. What the sources reveal is that the claim of the Ark appears as an argument in a discussion going on in both Jerusalem and Rome about the continuity of the old Temple. The Lateran Ark of the Covenant tells a story of the legitimization of sacerdotal authority in twelfth-century Rome. It was a discussion of legitimization that took place within communities both in Rome and Jerusalem—all relating to the same sacred traditions and objects. Broadly viewed, the story of the Lateran Ark of the Covenant belongs to the larger, intertwined history of the Jews, Christians and Muslims. Each of these religious communities claimed—and still claim in different ways—ownership of, and continuity with, the traditions of Jerusalem. This guest post was written by Eiover Andersen Oftestad . Eiover holds a PhD in Church History and is currently a senior researcher at MF Norwegian School of Theology, Religion and Society.
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