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Can Lord Shiva face south?

In most of the Siva temples, the stone image of Dakshinamurthy is installed, facing south, on the southern circumambulatory path around the sanctum sanctorum. Perhaps, of all Hindu Gods, he is the only one sitting facing south.

en.wikipedia.org - Dakshinamurthy - Wikipedia
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Aspect of the Hindu god Shiva as a guru

For other people named Dakshinamurthy, see Dakshinamurthy (disambiguation)

Dakshinamurthy (IAST: Dakṣiṇāmūrti)[1] is an aspect of the Hindu god Shiva as a guru (teacher) of all types of knowledge. This aspect of Shiva, as the original guru, is his personification as the supreme or the ultimate awareness, understanding and knowledge.[2] This form represents Shiva as a teacher of yoga, music and wisdom, and giving exposition on the shastras.[3] He is worshipped as the god of wisdom, complete and rewarding meditation.[4] According to Hindu scriptures, if a person doesn't have a guru, they can consider and worship Dakshinamurthy as their guru. Eventually they will be blessed with a self-realised human guru, if they are worthy.

Meaning [ edit ]

Lord Dakshinamurti sitting under a Banyan tree.

Dakshinamurti literally means 'one who is facing south (dakṣiṇa)' in Sanskrit. According to another school of thought 'Dakshinya' means Karuna in Sanskrit or kindness (benevolence). So this manifestation of Shiva is a benevolent teacher who accords wisdom to seekers of salvation. [5] In most of the Siva temples, the stone image of Dakshinamurthy is installed, facing south, on the southern circumambulatory path around the sanctum sanctorum. Perhaps, of all Hindu Gods, he is the only one sitting facing south. Ramana Maharshi said in letter 89: one meaning of Dakshina is efficient; another meaning is 'in the heart on the right side of the body'; Amurthy 'means Formlessness' . "Dakshinamurthy Stotra" in Sanskrit, means the "Shapelessness situated on the right side".

Depiction [ edit ]

In his aspect as Jnana Dakshinamurti, Shiva is generally shown with four arms. He is depicted seated under a banyan tree, facing the south. Shiva is seated upon a deer-throne and surrounded by sages who are receiving his instruction.[6] He is shown as seated with his right foot on mythical apasmara (a demon which in Hindu mythology, is the personification of ignorance) and his left foot lies folded on his lap. Sometimes even the wild animals, are depicted to surround Shiva. In his upper arms, he holds a snake or rosary or both in one hand and a flame in the other; while in his lower right hand is shown in vyakhyanamudra, his lower left hand holds a bundle of kusha grass or the scriptures. The index finger of his right hand is bent and touching the tip of his thumb. The other three fingers are stretched apart. This symbolic hand gesture or mudra is the Gnana Mudra (or Jnana Mudra or Jana Mudra), a symbol of knowledge and wisdom. Sometimes, this hand is in the Abhaya Mudra, a posture of assurance and blessing. In Melakadambur the statue of the Dakshinamurthy appears seated on a bull under a banyan tree with a hole extending from one ear to the other.[7][8] Dakshinamurthy is portrayed as a powerful form brimming with ever-flowing bliss and supreme joy while being in the yogic state of abstract meditation. Variations of this iconic representation include Veenadhara Dakshinamurthy (holding a Veena) and Rishabharooda Dakshinamurthy (mounted on a Rishabha - the bull).

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Significance [ edit ]

Indian tradition accords a special reverence to the guru or the spiritual teacher. Dakshinamurti is regarded as the ultimate guru, the embodiment of knowledge and the personification of ignorance (as represented by the demon being crushed under the feet of the deity). The Jnana Mudra is interpreted in this way:- The thumb denotes the god and the index finger denotes the man. The other three fingers stand for the three congenital impurities of man viz. arrogance, illusion and bad deeds of the past births. When man detaches himself from these impurities, he reaches God. Another interpretation is that the other three fingers denote the three states of life: Jagruti (Fully awake through senses and mind), Swapna (Sleep state - When the mind is awake) and Sushupti (True-self - When the senses and mind go into soul - Atma). The Abhaya Mudra, a gesture with the hand lifted above thigh with palm facing out, fingers pointing, is interpreted as his grace upon his students. The rosary or the snake signifies tantric knowledge. The fire represents illumination, removing the darkness of ignorance.

Impact on Indian Life [ edit ]

The fifth day of the week, Thursday is associated with the planet Jupiter and is referred to as Brihaspati, who is the teacher of the Gods. For this reason, many languages have taken to referring to Thursday as Guruvar or Guruvaaram, a simplification of the more formal Brihaspativar (which is retained in languages like Bangla). Thursdays are considered to be auspicious days on which to start any educational endeavor. It is on Thursdays that special worship services are offered to Dakshinamurthy in many Saivite temples. Some temple traditions hold full moon nights, particularly the night of the Guru Purnima as the appropriate time for worship services to Dakshinamurthy.

Temples [ edit ]

Even though the icon of Dakshinamurthy is installed in every Shiva temple, there are only a few temples where Dakshinamurthy is the chief deity.

Mantras and hymns [ edit ]

Many mantras are dedicated to Lord Dakshinamurthy. Lord Dakshinamurthy is prayed to for protection and overall wellbeing, and for success in education.[15]

Dakshinamurthy Gayatri Mantra

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Om Vrishabha-dhvajaaya Vidmahe

Ghruni-Hasthaaa Dheemahi

Thanno Dakshinamoorthy Prachodayaath

ॐ वृषभध्वजाय विद्महे घृणिहस्ताय धीमहि | तन्नो दक्षिणामूर्ति प्रचोदयात् ||

ॐ मौनव्याख्या प्रकटितपरब्रह्मतत्वंयुवानं वर्शिष्ठान्तेवसदृषिगणैरावृतं ब्रह्मनिष्ठैः | आचार्येन्द्रं करकलित चिन्मुद्रमानन्दमूर्तिं स्वात्मरामं मुदितवदनं दक्षिणामूर्तिमीडे ‖ oṃ maunavyākhyā prakaṭita parabrahmatatvaṃ yuvānaṃ varśiṣṭhānte vasad ṛṣigaṇair āvṛtaṃ brahmaniṣṭhaiḥ | ācāryendraṃ karakalita cinmudram ānandamūrtiṃ svātmarāmaṃ muditavadanaṃ dakṣiṇāmūrtimīḍe ‖ I salute Śrī Dakṣiṇāmūrti, the Young Guru, who teaches the knowledge of Brahman through silence, who is surrounded by disciples, who are themselves ṛṣis and scholars in the Vedas. (I worship Śrī Dakṣiṇāmūrti), who is the teacher of teachers, whose hand is held in the sign of knowledge (cin-mudrā), whose nature is fullness, who reveals in himself, and who is ever silent.[16]

Yogadakshinamurti [ edit ]

Yoga Dakshinamurti is an aspect of Shiva as a guru (teacher) of yoga.

Representation [ edit ]

In his aspect as Yoga Dakshinamurti, Shiva is generally represented in any of the two styles described as under: - He is represented sitting in padmasana posture and engrossed in meditation. He is shown as having four arms. His four arms are depicted in different ways. In the upper right hand he holds his trident (trishula); he carries a bowl of human skull in his upper left hand; the lower right hand is shown in chinmudra; and the lower left hand is raised to his chest. In another representation, he is shown as sitting under a banyan tree. His one leg rests on the ground, while the other is on his thigh, with the help of a Yogapatta. His four arms are shown in different ways. He carries an akshamala in his upper right hand; the upper left hand is shown as carrying fire; the lower right hand is depicted in dyanamudra; and the lower left hand is shown in abhayamudra. Below his seat, two deer are shown squatting, and a cobra wound around his right arm looks towards him.

en.wikipedia.org - Dakshinamurthy - Wikipedia
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